Objects and the different worlds they connect to.

There is the ‘field/class/world/realm/abstract cloud’,
And there is the ‘instance/object/particular/literal’.
For example:
“The world of relationships” is the field/class,
While the specific relationships you have in your life,
Are the instances/objects of that field/class.

Another way to look at this (conventionally speaking) is:
Imagination/Possibility/Dream —-vs—– Reality/Actual
For instance, you could day-dream about having relationships with all the characters in your favorite TV show.
But the people whom you are directly in contact with, are the actual relationships in your life.

The direct objects are the ones that give you traction and access to the corresponding worlds they come from.
For instance, your initial relationships with primary caregivers in life shape a lot of the “world of relationships” you will experience later, unless there is a stronger influence from within or outside.

I have mostly used relationship examples here.
But this applies to everything.
The object is your point of access and introduction,
To its corresponding world.

For example, below are a bunch of technology examples:
# Smartphone field —-and—- my smartphone
# Smart band/watch field —–and—– my smartband/watch
# Laptop field —-and—- my laptop
# Desktop field —–and—- my desktop
# TV field —-and—– my tv
# Headphones/earphones field —-and—- my headphones/earphones
# Speakers field —-and—- my speaker set
# Camera field —-and—- my camera

In a way, each of the blog posts I write are also windows,
Into a certain way of seeing the existence/reality/world.
# The field of thought of the blog post —-and—– the specific blog post.

Holographic and Fractal nature of reality

Holographic principles of reality:
# “In an infinite circle, there are infinite centers.
Every point is then a center”
# “Every point is the whole looking at itself through the point.”
# Indra’s net: “In a spiders web filled with dew drops,
Every dew drop reflects every other dew drop within itself.”

All experience is:
Generated from within,
Happens within,
And is known within.
The outside is a reflection/correlation/correspondence.
(For instance, take astrology, palmistry etc.
They are all correlations on the outside,
Of what is seen/known within.)
Whatever is awakened within therefore gets awakened in the outer vision too.
You are the whole housed in the part.

Contemplate on these statements:
# Every part contains the whole.
# The whole moves the whole,
No part moves the whole.
So the notion of causation,
Which is the relationship in time between the parts,
Is only an appearance.
In the higher reality, the singular field (the ONE) moves everything,
Just like your dream at night.
The whole dream is a single play.

Pain is a demand on our attention

Every pain basically demands (seizes) attention.
When we would rather attend to something else,
That is when the pain creates suffering.
The suffering is from the resistance,
Of not wanting to attend to that which is paining.
It could be argued the pain itself appears,
Only after one has ignored something for long enough,
That it starts to break into the threshold of consciousness and escalate.

I’m creating 2 definitions here:
Selfish = attends to self, neglects the other.
Selfless = attends to others, neglects the self.
Broadly I’ve seen:
The selfless person may suffer from a lot of pain themselves,
But others are fairly happy/ok with them.
On the other hand, the selfish person may be quite well themselves,
But others struggle and have a lot of pains in relation to them.

Whatever is not loved creates pain.
When the self is not loved, it creates inside pain = selfless person.
When the other is not loved, the other gives you pain = selfish person.
Only what is loved is satisfied,
And what is not loved is in pain.
The separated disowned parts of your psyche are wanting reintegration,
And the pain is to get you to attend to them and finally own them.

This self-other distinction I wrote above,
Is more for the convenience of speaking and analyzing.
In reality or essence, there is no such division.
They both are only parts of a single landscape.
They are both parts of your current dream in consciousness.

What is healing

Healing is a commitment/decision.
It is a direction/dedication/orientation/choice.
Healing is a learning process,
Of figuring out what works and how much.

It is the journey of getting closer to causation.
It is a journey of getting closer to the root.
It is a journey of getting closer to reality.
It is a journey of getting closer to source.
It is a journey of getting closer to truth.
It is a journey of getting closer to essence.
It is a journey of getting closer to honesty.
It is a journey of discovering and transcending,
Ever larger cycles/loops or recursive patterns.

It is a journey through higher and higher planes of understanding,
And through higher and higher planes/dimensions,
Whose structures and relationships are through intuitive insight.
The healing journey is a journey of revelation,
Of greater and greater underlying mysteries.

Healing is a journey of moving from the gross to the subtle,
And of moving from compulsion to awareness.
Healing is to remember (re-member) yourself,
To connect all of your fragments,
And move towards becoming whole,
And move towards atonement (at-one-ment).
To heal is to yield to and feed the fire within,
That wants to know the ultimate truth.

The suffering of trying to gain self in anything of this world

I’ll go over a list of pleasures.
Sexuality:
Sexuality is a very limited pleasure.
The orgasm is very brief, but the regeneration is much longer in comparison.
If that is the only source of pleasure in life, it is woefully inadequate.

Technology:
Video time, Music time, Internet browsing etc.
All of it has great limits.
For instance: Hearing too much music removes all pleasure and makes you numb to it.

Supplements/Stimulants/Sugar:
Alcohol gives a pleasure for a while, but has a long hangover too.
A recharge period is needed too, to re-experience that pleasure.
Tea/Coffee if taken too often can drain you a lot, make you irritable/antsy.
Supplements also have their limits.
Eating too much sugar brings ‘Insulin Resistance’ and depressive moods.

Hot water bath:
Hot water bath feels good,
But stay too long and you risk burning your skin.

Talking to People/Relationships:
The pleasure of talking to others has a lot of limits too.
Usually there is a charge between 2 people (assuming they get along), and once that charge is neutralized they must do their own things to allow this charge to regenerate.
The same holds true for romantic relations too depending on the level of ‘potential difference/energetic charge’ that has to be diffused and neutralized from both people.
They may still continue to stay together for other reasons, but the pleasure comes only from the ‘charge’ which is also referred to as ‘chemistry’.

Intellectual pleasures/learning:
Pleasure from learning has a lot of limits too.
And a lot of breaks are needed for assimilation/digestion of what you learnt.

Food:
Pleasure from food has great limits too.
You can only get pleasure when you are hungry.
And once the hunger feeling is neutralized, the pleasure goes with it.
And you can get this pleasure only a few times a day basically.

Experiences/Movies/Novelty/Drugs:
A lot of experience seeking pleasure is about novelty.
So it is all a one shot thing mostly.
Once over, you cannot recapture the magic again.

Fulfilling images/Achievement:
The pleasure may be projected to a certain image/goal.
As you come closer to fulfilling that goal, you get more and more pleasure, until it peaks when you achieve it.
But then it gets empty after that, and the mirage updates its location to something else.
Achievements also hide a sacrifice in them. So they are not the ideal deals too.

Sleep-Wake/Birth-Death
Sleep recharges our pleasure as part of the wake-sleep cycle.
But the waking experience exhausts it, and then we have to go back to sleep for the next recharge.
This could be said about birth-death also.
We get most of our pleasures before the age of 25.
After that things sort of plateau.
We would have to wait to be reborn to experience the joys (and pains too) of childhood/learning/growth/teenage hormones and so on.

There are many more examples,
But it seems like the bottomline is,
The pleasure got from everything is:
# Too limited/short
# Followed by a long rest period for its regeneration.
Because all this pleasure is only a tiny part of the cycles.
None of them can deliver pleasure continuously.
Also it is not even 50-50.
Often the regeneration period is far greater.

This got me thinking about the philosophical aspects of Maya itself.
It is as if Maya is never going to satisfy.
Chasing anything totally, leads to its opposite paradoxically.
Pleasure leads to pain,
Achievement leads to burnout,
Gain leads to loss,
And so on.

All is empty,
All is paradoxical/contradictory.

What looks like pleasure today turns into pain tomorrow.
What was an asset in the past, becomes a liability later.
What was a profound source of meaning today, turns into an empty burden tomorrow.
Even the 120 year life-cycle of Dashas from Vedic Astrology,
Is fractal in nature, and it seems like each next phase contradicts the previous phase in some way.

Reality/Source has its own laws,
And it seems like the only option is to abide in and as them.

The cyclic processes of the body mind and the pleasures they bring look ultimately empty.
It’s like there is nothing in it for me.
Nothing will add anything to me.
Everything gets nulled (Shunya).
There is only the empty divine play appearing.
There is no holy grail, no philosopher’s stone, no ultimate prized thing.
All is nothing, All is the same Maya substance,
The same Maya just transforming itself into all these opposites and cycling between them.
It appears as everything, but is itself no thing.
It is that nothing, that 0, which is the union of all opposites.

This reminds me of the 3 truths in Buddhism:
# Annicha (impermanence)
# Dukkha (suffering)
# Anatma (insubstantiality)
The Dukkha is actually the result of trying to gain self,
In the impermanent and the insubstantial.

There is no real independent essence/substance,
To anything that is appearing/visible/known here.

It is the same Maya substance, but it appears as everything we experience.
It is the great illusion, and we have been bamboozled/tricked into its spell.
But that would be the very purpose of Maya, so it is doing a great job at concealing the actual reality.
Sort of like the game of hide and seek.

Real knowledge must be rooted in direct perception

Many times, when I ask people about what they feel about a certain thing,
They would respond with: I don’t know, or I’m blank, or no idea.
That is usually in the colloquial context.
However, when examined existentially, that is not true at all.
They do know.
They do have lot of preexisting beliefs, frameworks, ideas, imaginations, and preconceptions about that thing.

When it is said ‘The enlightened one is the one that realizes that he does not know’,
We wonder: ‘Ok, what about all the commoners who also say the same about everything?’
In reality, the latter set of people do believe they know,
And have all sorts of conceptions, imaginations, ideations, associations about it, but it is in unconsciousness/darkness and unexamined.

What holds back people from proper atma-vichara is that they do not contact and work with the proper seed essences from the point of view of consciousness.
Generally, as a thumb rule: ‘You always start from what you do know, and from that seed essence, you grow the tree of knowledge.’
It is a kind of contradiction to say, “I don’t know X”, because in that very statement you have already shown you have a conception of what X is.
It is like saying: “Can you see this tumbler, THIS tumbler (you hold it in your hand or point to it), I can’t see it”.
Or pointing to the tumbler and saying, “This is not a ceramic vessel”.
The next question then would be: “Then…What is it?”
When people say “I don’t know, I’m blank, no idea” = it is a sort of negative definition.
They are not seeing the knowing/ideas they do have about that.

‘NOT’ is always a comparative statement.
Like defining: A as A, and B as ‘not A’.
But B is also B, it is its own thing.
Nothing can not exist. There is only existence.
‘Not’ simply means that thing which exists, is not something else.
So contemplation and gaining knowledge requires you to contact “the essence object/the root rasa” in your consciousness first,
I.e. the knowing/ideas/concepts you do have about it.
Then you can proceed to add on/investigate/deconstruct and so on.
Without contacting this essence, the foundation of all your knowledge is belief based and therefore unstable (relatively unreal).
It is without rooting in your own direct experience.

You are the root which the tree of your knowledge must be attached to, and come from.
If this root is in unconsciousness, then your knowledge will be a flimsy tree without real rooting.
It would live only off consensus.

There is experience/knowing all the time.
Generally, if you ask someone to close their eyes and ask them what do they see, they would say “nothing”.
What they mean in a way is: nothing relevant/significant/important,
Or nothing worth even calling a thing.
But it is important to note that, it is never nothing because nothing does not exist.
They are seeing something (some inchoate murky patterns/fluctuations/forms etc.) which can be artistically and imaginatively described.
By saying nothing, they are essentially saying that whatever is seen is irrelevant and therefore “ignorable”(treated as nothing).
But this is where ignorance lies too.
Seeing is always on, whether your eyes are closed or open, because really it is the mind that is tuning to the sense of seeing, and therefore seeing.

There are essences and degrees.
The essences you perceive in your inner/outer space, are your real riches.
They are the 5th dimension, all the possibilities of your current condition of existence.
This direct perception of essences is your REAL KNOWLEDGE.
These essences are the seeds of real knowledge from which you can build trees and connect them up.
Once the “essence” is perceived, you have the fundamental riches, you can then play around with “degree”, and manifest them fully.

There is only happening

There is only happening,
There is no me or the other,
There is no me affecting the other,
There is no other affecting me,
There is only the witness,
Witnessing all the “affects”.

“God is, when you are not,
When you are, God is not.”

I am interested in extreme experiences

I am interested in extreme experiences,
Internally or externally induced,
Experiences that give me liberation, powers, freedom,
Experiences that release or change the spell I find myself in now,
Experiences that convey and indubitably prove to me,
The emptiness and freedom inherent in the field.
When something is changed,
Freedom from that thing is straightaway proved.

Depression and Anxiety are 2 sides of the same coin

My depression is of “the pain” of the past.
My anxiety is of “the expected pain” of the future.
They are both like 2 sides of the same coin.

Memory and Imagination work with each other, and go together
Depression is from memory.
Anxiety is from imagination.

Anxiety is from fear.
Depression is from pain.
Pain comes from memory.
Fear comes from imagination.

1. Anxiety is the fear of the possibility of “inevitable pain that will come from the past conditioning the future (that belief is the depression)”.
Anxiety is the fear that “the past is doomed to repeat (that belief is the depression)”.
2. Anxiety is the fear that “the future too will get poisoned by the past (that belief is the depression)”.
3. Anxiety is the fear that “the desires will never get fulfilled (that belief is the depression)”.
Anxiety is the reactivity to depression.
You see how intertwined and connected both of these are!

Now I mentioned 3 primary beliefs creating the weight of depression:
1. The past is doomed to repeat.
2. The future too will get poisoned by the past.
3. My desires will never get fulfilled.
Now, no experience can happen without there being some degree of truth to it.
The 3 points mentioned above are not just beliefs.
They also have some truth in it.
If there were no truth in the above 3 points, depression cannot exist at all.
They are not the whole truth but a good part of the truth.
In the sense:
1. Pain does exist.
2. Conditioning does perpetuate. There is definitely a drag.
3. Unrealistic desires do never actualize.

The truth is both: Pain and Possibility.
So depression happens when only one side of the truth is seen.
When one is submerged in the pain dimension.
It is a dissociation from possibility.
Similarly, overly unrealistically magical positive people may see only one side of the truth.
They dissociate from pain, and see possibilities that are all ungrounded.

Overly positive people (unrealistic positivity) live like ungrounded dissociated ghosts = live in strong rajas
Overly depressed people are inert like rocks = like in strong tamas
When rajas runs out, it falls into tamas.

There are so many interconnections.
Often a depressed person has at one time been overly positive magical and ambitious.
Since he has dissociated from the pain dimension, the pain part keeps building up, and finally breaks the threshold and forces its way into his awareness as pain.
Now the strength of his depression depends on how separated he was from his pain, and how far high up in the sky he flew.
Greater the height of flight, greater is the fall, and more painful is the fall, i.e. when gravity catches up and hurls him to the ground.
This impact may shatter the bird, and damage the power of possibility for that person.
This personal power then gets critically injured.

This extreme positivity, flight of fancy, wild imagination AND pain/depression are highly connected.
Greater the ignoring of the ground and gravity, harder is the fall.
Often the very depressed person, when given a drug that dissociates from pain (any pain killer aka. endorphin, opiate action), will cause him to fly away as high as he possibly can.
It is reactive.
But then the drug wears off, and once again there is a hard fall to the ground and its gravity pulling you back.
This then causes the cycle of addiction, and the cycle of pendulum like oscillation between the extremes.
Each extreme potentiates the other.
When crippled on the ground, the desire to fly is so intense.
When in the highest of flights, the fear of the ground is so great.

So there is a internal war,
A split in the psyche.
Between what is called “hard/sober reality” vs. “wild/flight/imagination”.
Until the person reconciles these 2 dualities,
The depression-elation alternation keeps playing out intensely.

Another paradox of depression is that,
Depressed people are often hyper ambitious with crazy and extreme ideals.
Depression is ultimately relative.
Only if you have a very strong desire for reality to be other than what it is, can you even be depressed at all.
Depression is from identification with the part of the psyche that wants to flee from itself.
This is often due to shame of being oneself (programmed in early childhood).
So it feels encumbered, burdened, and constantly weighed down and restricted by the part that is manifest.

Another clarification is needed.
When I speak about pain and possibility, pain is related to non-acceptance.
When fully accepted and owned, pain ceases to be pain.
Pain is pain only because of resistance.
So when pain is accepted, that is the end of pain.
Because the person hates themselves, their self causes pain.
If they completely own and accept themselves, there would be no pain.
So this again shows how interconnected and relative these terms are.

In the duality between: samsara —-and—– nirvana (note the smaller case alphabet),
Depression is from an attachment to the nirvanic side of life.
So the craving for nirvana, makes samsara depressing.
But real “NIRVANA” transcends both.
As long as you are attached to any one polarity, the other pole will keep restraining you, creating a constant tug of war in the psyche.
And it is also ignorance of the truth that the 2 poles go together, and one cannot be had without the other.
If you try to attach to samsara, an uneasy longing to break free will distress you.
If you try to attach to nirvana, then the pain of ‘samsara/cyclic existence’ will keep dragging you down.