Completing and freeing the dependence on relationships

All relationships are with parts of ourselves projected out to and as others.
The other is that part of ourselves we have projected out “as” the other.
Thus when we reclaim and own that projected part/aspect,
We neutralize the attraction, and free ourselves.

To give an analogy,
Say you have a backpack full of 100s of smartphones.
But say, you only keep 2 of those phones in your pocket,
And you have no active memory of the backpack’s existence.
Now when you see your friend showing you his phone,
You’ll recognize it, it will look familiar,
You’ll feel attracted towards it, and want to possess it.
But if you realize you are carrying a backpack full of them,
And look inside it,
You’d find that you own that exact same model.
Then there is no longer an attraction to the other’s phone,
But rather, you can enjoy exploring the phone’s features together.
Because now there is a commonality and you also own that same model.

The very act of relating is like a play or dance.
The question is then whether it is conscious or unconscious.
A conscious relationship is like a conscious dance done willingly from both sides,
(i.e. conscious projection and introjection),
While an unconscious relationship is like an unconscious dance happening compulsively from both sides,
(i.e. unconscious projection and introjection).

Once you own all aspects of yourself, you become whole,
And realize that all the others are representative of potentials of your own consciousness.
Then there is nothing that you lack, that can only be got from the other.
Rather, whatever you experience as the other, is instantly owned.

The same would apply to ‘aversion to others’ too.
It is the aversion of the projected aspect of ourselves that we believe we are.
So there can be 2 steps:
First the delusion (false Introjection), and then Projection.
To free the identity from all these introjections,
Is to contemplate and realize our essence is beyond all of this,
And is transcendent of all of these appearances,
Which are all but only one of the possibilities of our infinite nature.